Author by: Ananda W. GurugeLanguange: enPublisher by: Abhinav PublicationsFormat Available: PDF, ePub, MobiTotal Read: 36Total Download: 330File Size: 40,7 MbDescription: The Social Conditions Of Ancient India Have To Be Patiently Reconstructed By Gathering Together The Data Available From Archaeology And Literature. It Is Impossible For One Individual, Even In A Lifetime, To Examine Critically All The Information At His Disposal.To The Archaeologist India Presents A Fund Of Sociological Data Covering, At Least, Five Thousand Years. And The Student Of Her Literature Finds More Elaborate And Informative Evidence In Literary Works, The Earliest Of Which Cannot Under Any Circumstances Be Dated Later Than 1000 B.C.

Author by: William Buck Languange: en Publisher by: Motilal Banarsidass Publ. Format Available: PDF, ePub, Mobi Total Read: 13 Total Download: 109 File Size: 44,5 Mb Description: Compared to the western epics, the Ramayana and Mahabharata are more complete story of Hindu, religious, cultural and social imagination and more exact narration of evolutionary rise of man.

A Careful Study Of The Facts So Available Is Absolutely Necessary If We Are To Have A Complete And Reliable Picture Of Ancient Indian Society. It Is For This Purpose That The Sociological Data Of The Ramayana Are Subjected To A Detailed Scrutiny In This Publication.Although The Ramayana Contains Very Valuable Information For The Study Of The Social Conditions Of India, It Had Been For Many Years Overshadowed By The Great Epic, The Mahabharata.

There Are Fewer Works Dealing With The Sociological Data Of The Ramayana, Even Though The Scholars Who Worked On The Mahabharata Occasionally Referred To It.In This Publication, An Attempt Has Been Made To Discuss As Many Aspects Of The Ancient Indian Society As Practicable. While The First Chapter Has Been Devoted To Establish The History, The Date And The Historicity Of The Text, Which Is Our Source Book, The Other Eight Chapters Discuss The Evidence, Which Has Been Called From The Ramayana With Meticulous Care After Study Of All Three Recensions, Available Both In Printed Editions And Manuscripts. No Less Than Fifty-Five Different Aspects Are Dealt With In These Ten Chapters Ranging From Geographical Data To Religious And Philosophical Teaching. It Is Gratifying,States One Of Its Critics, To Note That His Attitude In Respect Of The Problems Discussed By Him Is Quite Reasonable And Non-Dogmatic. The Society Of The Ramayana Contains The Results Of The Researches Conducted By Dr.

Ananda Guruge During The Years 1951 And 1952 In Ceylon And India Under The Guidance Of Professor O.H.De A.Wijesekera, Professor Of Sanskrit, University Of Ceylon, Peradeniya. It Was Presented To The University Of Ceylon In 1953 Under The Title Social Conditions Of Ancient India As Reflected In The Ramayana And Was Accepted For The Ph.D. Degree.Since Its Publication In Sri Lanka In 1960, It Has Been Widely Used By Scholars Throughout The World, As Demonstrated By Scholars Throughout The World, As Demonstrated By Numerous References In Monographs And Articles. Referring To The Wealth Of Data In The Ramayana Translation, Describes In 1984 Dr. Guruge S Work As The Elaborate And Useful Treatment.

It Was Translated Into Tamil, As Ramayana Samudayam Dr. Guruge Is Currently Sri Lanka S Ambassador And Permanent Delegate To Unesco In Paris, France. Author by: William BuckLanguange: enPublisher by: Motilal Banarsidass Publ.Format Available: PDF, ePub, MobiTotal Read: 58Total Download: 949File Size: 53,7 MbDescription: Compared to the western epics, the Ramayana and Mahabharata are more complete story of Hindu, religious, cultural and social imagination and more exact narration of evolutionary rise of man. In this book, William Buck has succeeded better than anyone else in conveying the spirit of the original.The task of presenting a faithful image of the original text, its metaphysical nuances as well as its chronological sequence the world`s largest epic in a small book is a stupendous task.Mainly as a narration, the version of William Buck will serve as an interesting and complete tale to the English speaking reader. Valmiki was called the Adikavi or first poet of Sanskrit literature and some of his remarkable talent shines forth in the English rendering. The reader will find pleasure in reading it aloud to himself or the others. Author by: Dr.

KishoreLanguange: enPublisher by: Diamond Pocket Books Pvt LtdFormat Available: PDF, ePub, MobiTotal Read: 43Total Download: 166File Size: 52,9 MbDescription: Our first national epic, the RAMAYANA, has an all-time universal appeal and relevance. In its intrinsic value it transcends all the boundaries—subtle and physical. It has percolated our national life at various levels, in one form or the other.

The reading of the book provides a great religious, literary and philosophical experience through which one would like to pass again and again. Our ancient-most cultural spirit, national genius and ambitions are embodied and enshrined in it with all their strength and limitations which make it our magnum opus and the cause celebre. The Ramayana has been a perennial source of inspiration to poets, painters, philosophers, performing artists, religious heads and laymen.

Author by: Gilbert PolletLanguange: enPublisher by: Peeters PublishersFormat Available: PDF, ePub, MobiTotal Read: 56Total Download: 908File Size: 55,8 MbDescription: The volume contains thirty contributions to the theme of the classical Indian epic Ramayana. These are revised and occasionally enlarged versions of papers read at the International Ramanaya Conference, held at the University of Leuven in July 1991 to celebrate the 150th anniversary of Sanskrit and Indological studies in Leuven and in Belgium. The annotated papers, in English, have been grouped in three chapters: 1. Valmiki's Ramayana and Sanskrit epic literature; 2. International impact: translations and adaptations, reception of Sanskrit language and literature in the scholarly world; 3. Universal human values in Ramayana. The index of names, titles and key words will prove useful for reference and occasional cross-reference.

Compared to the western epics, the Ramayana and Mahabharata are more complete story of Hindu, religious, cultural and social imagination and more exact narration of evolutionary rise of man. In this book, William Buck has succeeded better than anyone else in conveying the spirit of the original.The task of presenting a faithful image of the original text, its metaphysical nuances as well as its chronological sequence the world`s largest epic in a small book is a stupendous task.Mainly as a narration, the version of William Buck will serve as an interesting and complete tale to the English speaking reader. Valmiki was called the Adikavi or first poet of Sanskrit literature and some of his remarkable talent shines forth in the English rendering. The reader will find pleasure in reading it aloud to himself or the others.

The Social Conditions Of Ancient India Have To Be Patiently Reconstructed By Gathering Together The Data Available From Archaeology And Literature. It Is Impossible For One Individual, Even In A Lifetime, To Examine Critically All The Information At His Disposal.To The Archaeologist India Presents A Fund Of Sociological Data Covering, At Least, Five Thousand Years.

And The Student Of Her Literature Finds More Elaborate And Informative Evidence In Literary Works, The Earliest Of Which Cannot Under Any Circumstances Be Dated Later Than 1000 B.C. A Careful Study Of The Facts So Available Is Absolutely Necessary If We Are To Have A Complete And Reliable Picture Of Ancient Indian Society. It Is For This Purpose That The Sociological Data Of The Ramayana Are Subjected To A Detailed Scrutiny In This Publication.Although The Ramayana Contains Very Valuable Information For The Study Of The Social Conditions Of India, It Had Been For Many Years Overshadowed By The Great Epic, The Mahabharata. There Are Fewer Works Dealing With The Sociological Data Of The Ramayana, Even Though The Scholars Who Worked On The Mahabharata Occasionally Referred To It.In This Publication, An Attempt Has Been Made To Discuss As Many Aspects Of The Ancient Indian Society As Practicable. While The First Chapter Has Been Devoted To Establish The History, The Date And The Historicity Of The Text, Which Is Our Source Book, The Other Eight Chapters Discuss The Evidence, Which Has Been Called From The Ramayana With Meticulous Care After Study Of All Three Recensions, Available Both In Printed Editions And Manuscripts. No Less Than Fifty-Five Different Aspects Are Dealt With In These Ten Chapters Ranging From Geographical Data To Religious And Philosophical Teaching.

It Is Gratifying,States One Of Its Critics, To Note That His Attitude In Respect Of The Problems Discussed By Him Is Quite Reasonable And Non-Dogmatic. The Society Of The Ramayana Contains The Results Of The Researches Conducted By Dr. Ananda Guruge During The Years 1951 And 1952 In Ceylon And India Under The Guidance Of Professor O.H.De A.Wijesekera, Professor Of Sanskrit, University Of Ceylon, Peradeniya. It Was Presented To The University Of Ceylon In 1953 Under The Title Social Conditions Of Ancient India As Reflected In The Ramayana And Was Accepted For The Ph.D. Nappy roots humdinger zip code.

Degree.Since Its Publication In Sri Lanka In 1960, It Has Been Widely Used By Scholars Throughout The World, As Demonstrated By Scholars Throughout The World, As Demonstrated By Numerous References In Monographs And Articles. Referring To The Wealth Of Data In The Ramayana Translation, Describes In 1984 Dr. Guruge S Work As The Elaborate And Useful Treatment. It Was Translated Into Tamil, As Ramayana Samudayam Dr. Guruge Is Currently Sri Lanka S Ambassador And Permanent Delegate To Unesco In Paris, France.

The fifth and most popular book of the Ramayana of Valmiki, the Sundarakanda, recounts the adventures of the monkey hero Hanuman in leaping across the ocean to the island citadel of Lanka. Once there, he scours the city for the abducted Princess Sita. The poet vividly describes the opulence of the court of the demon king, Ravana, the beauty of his harem, the splendors of the palace gardens, and the hideous deformity of Sita`s wardresses.

After witnessing Sita`s pathetic state and her stern rejection of Ravana`s blandishments, Hanuman reveals himself to the princess and restores her hope of rescue. The great monkey then wreaks havoc on the royal park and fights a series of hair-raising battles with Ravana`s generals.

Permitting himself to captured by the warrior Indrajit, Hanuman is led into the presence of Ravana, whom he admonishes for his lechery. His tail is set ableze, but he escapes his bonds and, leaping from rooftop to rooftop, sets fire to the city. Taking leave of Sita, Hanuman once more leaps the ocean to rejoin his monkey companions. Returning in triumph to report the news of Sita`s discovery to Rama, the monkeys pause for an interlude of drunken revelry in the pleasure grove of the monkey king. At last, Hanuman reports on his adventures to Prince Rama. This is the fifth volume translated from the critical edition of the Valmiki Ramayana. It contains an extensive introduction, exhaustive notes, and comprehensive bibliography.

Our first national epic, the RAMAYANA, has an all-time universal appeal and relevance. In its intrinsic value it transcends all the boundaries—subtle and physical. It has percolated our national life at various levels, in one form or the other. The reading of the book provides a great religious, literary and philosophical experience through which one would like to pass again and again.

Our ancient-most cultural spirit, national genius and ambitions are embodied and enshrined in it with all their strength and limitations which make it our magnum opus and the cause celebre. The Ramayana has been a perennial source of inspiration to poets, painters, philosophers, performing artists, religious heads and laymen. One of India’s two greatest epics, the Ramayana pervades the country’s moral and cultural consciousness.

For generations it has served as a bedtime story for Indian children, while at the same time engaging the interest of philosophers and theologians. Now this magnificent translation makes the monumental work available to a new audience. Believed to have been composed by Valmiki sometime between the eighth and sixth centuries BC, the Ramayana tells the tragic and magical story of Rama, the prince of Ayodhya, an incarnation of Lord Visnu, born to rid the earth of the terrible demon Ravana. Exiled for fourteen years because of his stepmother’s fit of jealousy on the eve of his coronation, Rama enters the forests of Dandaka with his beautiful wife Sita and devoted brother Laksmana. Sita is abducted from the forest by Ravana who takes her to his isolated kingdom on the far side of the southern ocean.

The two brothers set out to rescue her and, along the way, make an alliance with a dispossessed monkey, king Sugriva. At the end of a bloody war Ravana is killed and Sita, reunited with her husband, and victorious Rama returns to Ayodhya to claim the throne that is rightfully his. An idealized heroic tale ending with the inevitable triumph of good over evil, the Ramayana is also an intensely personal story of family relationships, love and loss, duty and honour, of harem intrigue, petty jealousies and destructive ambitions.

All this played out in a universe populated by larger-than-life humans, gods and celestial beings, wondrous animals and terrifying demons. In her translation Arshia Sattar has successfully bridged both time and space to make this ancient classic accessible to the present-day English reader. An added attraction is her superb introduction which provides new insights and background information for both the general reader and scholar alike.